Today is 9/11. What do we teach our kids? What do we tell them about what it means to be an American?
There is a class of people who feel that it is only right to tell you what you need to do.
If you've ever had a job, you know there was a guy on the job who always could tell you what he would do if he was the boss. When the boss came by to give some advice or direction, this guy would tell you how B.S. the boss was, and that if it were up to him, you'd be doing it another way.
There were always two kinds of guys like this: the guy who could really do his job, and you knew it, he knew it and the boss knew it; and the guy who really couldn't do his job, find his backside with both hands, and the only guy who didn't know it was him.
The first kinda employee was always a problem. Some work is an art. It's just the way it is. As a manager, the first job was to work to insulate this jerk from his fellow employees. They made you money. The fact that they were hard on the organization meant that sometimes you even had to "let them have it". (As my step-dad used to say, "the graveyards are filled with indispensible men.")
The question for me was reduced to a need to define a corporate culture.
During the 1980's, the differences between Japanese corporate styles and American corporate styles were highlighted as Japanese companies decided to make major industrial investments in the United States. You might remember the Michael Keaton movie, "
Gung Ho". There was a clash between what was accepted American corporate culture and what was represented as Japanese corporate culture.
To the average guy of the 1970's to the 1980's, getting a corporate job was either dead-ended (labour input) or a guarantee of wealth (management input). The guys on the line worked, repetitively, for a check. The guys in management lived off those guys, putting in time until they rose to the top. (Another great corporate culture movie is "
How to Succeed in Business Without Really Trying".) It is important to remember these movies, because it is my belief that they are every bit as influential on the American psyche as were movies like "Greed" with that Gecko guy. Or, if you really want an anti-corporate movie, try to sit throught "The China Syndrome."
The issue became how to change that corporate culture. To let the working guy know that he wasn't in a dead-ended job, but was important to the success of the corporation. To let the management guy know that unlike ferric oxide or coal, the human component in the work process had dignity, and if used correctly, could result in real changes in productivity. That the human input had the potential for the company to realize exogenous changes to the input system that could shift the productivity curve of the company.
The first experience I had with modern corporate culture was the study of changes made to a company that included pieces and parts of remnants, or of the whole, of the Northern Pacific, the Spokane, Portland and Seattle, the Burlington Route, the Great Northern and the Santa Fe.
How do you make a company work when there are so many different, and competing styles, of getting the job done? The chairman of the Burlington Northern set out to create--and enforce--what he called a Corporate Culture. The railroads of the '70's and '80's were suffering huge inefficiencies. The company was beset by contracts and regulations that made profitable operation of a rail line problematic. At best. If you wanted an example of an industry that was over-regulated, over-lawyered, and over-ruled, it was the railroad industry.
At the very time that the concept of a corporate culture was being created by newly created companies working to solve the problem of disparate cultural inputs, and unions were learning to work within the rules set up by these new corporate cultures, a counter-movement was starting up in reaction to this new idea of corporate culture. It is this counter-corporate movement to which I ascribe the beginnings of anti-globalism. It isn't an argument, per se, as much as it is a simple contradiction to the role of rules in the business place that requires workers and management to work toward the same goals. That is, the anti-corporate view was, if the company asks me to do it, it must be wrong.
At the time of this change I spent time talking to men and women who worked for the Burlington Northern. Yes, changes were taking place. Astoria, for one, would be affected. But the work rules of the unions and the requirements of the Federal Railroad Adminstration meant that in order for companies to survive, they had to transcend the rules of culture and adminstrative rule in order to succeed. And the management team of BN worked successfully in communicating the needs of the company to the men and women that worked for it. Even in the face of union resistance.
Today's railroads are robust and vigorous again. It took a great deal of de-regulation and the creation of positive corporate culture for them to succeed. Even though there are those who hate to hear the words "corporate culture", they cannot disprove the theory that implementing a plan for communication, through the structure of corporate culture, will work toward the success of the corporation, for the management team, and for the needs and demands of labour. The important rule for those who choose to live within the corporate culture was that those who knew better than the boss were given a chance to prove it.
And if they couldn't prove it, then they were gone. But the essence was, take the intellectual inputs of your work force and listen for ways to improve the product, or the way you produced your product.
There is room to study and learn from America' corporate experiences. America is the world's greatest economy. And Americans are the most giving, in terms of blood and wealth, of any nation in the world. Why and how we became, and are, the greatest nation in the world is important to me.
I guess that's why I'm so disappointed with our public schools. Rather than teaching our kids how we became great, and how to remain great, our public schools denegrate American corporations in our classrooms. They view individualism as a social wrong. They view the role corporations play in America as greedy vultures. How do I know this? I have listened to my son. From the English teacher who talks about greedy corporations, to the economics teacher who talks about greedy corporations, teachers in our local schools are failing in their ability to communicate what it is about America that makes America great. Whether it's labour or capital, the story of America is a great story. It's a succession of successes that has made us, and the countries whose economies depend upon us, the beneficiaries of the greatest cultural and societal success in history.
What do the schools want to teach our kids? How to be a better citizen of the world.
Not how better to be a better citizen of America.
Isn't it time our public schools started teaching our kids how important it is to be an American? Or, as union employees, are they culturally unable to teach fairly that the role of Capital in capitalism is just as valid as is the role of Labour, as an input to production? Being a teacher used to mean being a professional. Are teachers willing to admit they don't know how to teach our kids the value and meaning of being an American? Or, pride in the history and successes of Americans?
Your kids are going to see Al Gore's movie on Man Made Global Warming at least once this year. They see it at least once last year. They won't be exposed to any disagreement about whether or not global warming is real, they don't have to do so. It is, in the words of the Global Warmists, established science. They won't watch a single movie about Ronald Reagan or listen to a single person--teacher--explaining why it's important that we win in Iraq. And, today, they will not see a single image of 9/11. The Dems have renamed 9/11. Our kids, if they are told anything, will be told that today is Patriot's Day. Huh? Mebbe we should re-name Pearl Harbour Day that extremely bad day for the Navy.
They will read stories--not books--about why war is bad and why love of America is bad. They will call those of us who love our country names.
These are government, union employees, whose union controls the levers of power in our state legislature. You want improvements in our schools without looking at the corporate culture that exists in our schools. Or the lobbying efforts and political contributions made to candidates by the Oregon Education Association. Or the lawsuits filed by the OEA against their political opponents
If you, as a reader of this blog, know of a teacher in our public schools who is teaching our kids about how great our country is, I'd like to hear from you. If, you think teaching social responsibility, community responsibility, working in groups and being a citizen of the world is more important, I'd like to hear from you, too. Just don't be surprised if you find out that I think your views are questionable. I would rather my children learn to be great individuals, than learn how to be members of their community.
You always knew there was a guy on the job who knew his job, and yours, better than anybody else. He wanted to be in charge, but he never earned it. In our schools, we call these people Mister, Misses or Mizz. And they are teaching your children. And they are indoctrinating your children into their corporate culture.